Over the years, we have seen people switch from one religion to another. Every religion, in some way, seeks to gain new converts. Some groups do not accept others, while others actively welcome those who are seeking truth.
Even within Christianity, people often change denominations or groups. Most of the time, this happens because they are seeking better alignment with the Bible, or they have gained new understanding of their faith.
For example, many have moved from Orthodox traditions to Protestant churches, sometimes finding a home in Pentecostal fellowships. In recent years, I have also met people who have moved in the opposite direction—from Protestant backgrounds to Orthodox traditions—often citing reasons like their love for liturgy and a sense of historic continuity with the early church.
Key Differences to Understand
When we look at why people switch, it is helpful to understand the differences between how various groups see Scripture, Tradition, and Revelation:
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Scripture (The Bible)
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Protestant / Evangelical / Pentecostal: Believe the Bible is the sole authority ("Sola Scriptura") for faith and practice.
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Orthodox & Catholic: See the Bible as central but part of a larger tradition handed down through the Church.
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Tradition (Church Practices and Teachings)
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Protestant / Pentecostal: Respect tradition but test it against Scripture. If tradition contradicts Scripture, Scripture wins.
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Orthodox & Catholic: Place high value on Church Fathers, liturgy, and centuries-old practices—considering them essential for properly interpreting the Bible.
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Revelation (How God Speaks Today)
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Pentecostal: Believe God still speaks through the Holy Spirit, giving guidance, prophecy, and direction in alignment with Scripture.
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Evangelical / Protestant: Generally emphasize the sufficiency of the Bible, with careful discernment about claims of new revelation.
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Orthodox & Catholic: Believe God speaks through Scripture and Tradition, with less emphasis on personal revelation.
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Key Faith Statements of Orthodox Christianity
Orthodox Christianity is rooted in the early church and emphasizes continuity with the teachings of the Church Fathers and Ecumenical Councils.
1. Authority of Tradition
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Belief: Scripture is authoritative, but it is interpreted within the Sacred Tradition of the Church — including the writings of the Church Fathers, the Ecumenical Councils, and the liturgy.
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Pentecostal/Evangelical Counterpoint:
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Affirm Sola Scriptura — the Bible alone is the final authority (2 Timothy 3:16–17).
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Tradition is valuable but must be tested by Scripture (Acts 17:11 – Bereans examining everything).
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2. Sacramental Life
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Belief: Salvation and grace are received through the sacraments (mysteries) — baptism, chrismation, Eucharist, confession, etc.
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Pentecostal/Evangelical Counterpoint:
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Agree baptism and communion are important but view them as symbols and testimonies of grace already received by faith, not the means of salvation (Ephesians 2:8–9).
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Emphasize personal faith and repentance as the starting point of salvation.
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3. Deification (Theosis)
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Belief: The ultimate goal of salvation is union with God (becoming “partakers of the divine nature,” 2 Peter 1:4).
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Pentecostal/Evangelical Counterpoint:
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Agree that transformation into Christ’s likeness is the goal (Romans 8:29) but clarify that humans never become divine.
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Stress the role of the Holy Spirit in sanctification — an ongoing work leading to holiness and empowerment for mission.
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4. Veneration of Saints and Mary
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Belief: Saints and Mary are honored and can intercede for believers before God. Icons are windows to heaven and aid in worship.
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Pentecostal/Evangelical Counterpoint:
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Respect saints as examples of faith (Hebrews 12:1) but teach that Jesus is the only mediator between God and man (1 Timothy 2:5).
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Prayer should be directed to God alone through Christ, empowered by the Holy Spirit.
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5. Liturgical Worship
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Belief: Worship is sacramental, highly liturgical, and rooted in ancient tradition. The Divine Liturgy is central.
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Pentecostal/Evangelical Counterpoint:
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Emphasize Spirit-led, participatory, and contemporary forms of worship (John 4:23–24).
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Value freedom of expression and the active use of spiritual gifts (1 Corinthians 12–14).
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6. View of Salvation
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Belief: Salvation is a process — baptism starts it, sacraments sustain it, and perseverance completes it.
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Pentecostal/Evangelical Counterpoint:
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Teach that salvation begins with a personal new birth by grace through faith (John 3:3, Ephesians 2:8–9).
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Works and obedience follow as evidence of true salvation, not as its basis.
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7. Eschatology
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Belief: Focus on the final resurrection, new creation, and judgment but less emphasis on rapture or millennial views.
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Pentecostal/Evangelical Counterpoint:
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Often emphasize Christ’s imminent return, evangelism urgency, and hope of resurrection (1 Thessalonians 4:16–17).
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