The doctrine of man is
important because of its relationship to other major Christian doctrines. I
believe that human is the highest of God’s earthly creatures and they are the
only one said to be created in the image and likeness of God.[1] The subject of humanity is
particularly significant during our day because of the large amount of
attention given to humanity by the various intellectual disciplines. There is a
crisis in human self-understanding, so it is very important to understand this doctrine. I also believe that this doctrine of man affects how we minister
to other people. It helps us to see other people in the way God sees them and
it will affect our conception of human beings and their destiny.
I
believe that a human being is a creature of God made in the image of God which
means that humanity is to be understood as having originated not through a
chance process of evaluation but through a conscious purposeful act of God. I
believe that the reason for human existence lies in the intention of the
Supreme Being. The image of God is intrinsic and indispensable to humanity and
we can observe that humans are set apart from the rest of creation. They alone
are capable of having a conscious personal relationship with the creator and
they can respond to him. They can know God and understand what He desires of
them. They can love worship and obey their maker.[2] I do not believe that the human image is that of an animal, a sexual being, an economic being, or a pawn
of the universe.
When we think of John Wesley, we often remember him as the founder of Methodism, the fiery preacher on horseback, and the man God used to bring revival across England. Yet behind the powerful ministry was a personal life marked by deep struggle—particularly in his marriage to Mary “Molly” Vazeille Wesley . A Difficult Union Wesley married Molly, a wealthy widow, in 1751. Their marriage, however, quickly became strained. Wesley’s relentless ministry schedule—often gone for months traveling and preaching—left Molly feeling neglected and resentful. Mistrust grew as she accused him of improper attachments to female supporters, though no evidence of misconduct was ever proven. Their conflicts became public, damaging Wesley’s reputation at times. Eventually, Molly left him, returning only briefly before leaving permanently in 1771. Wesley wrote bluntly in his journal: “I did not forsake her, I did not dismiss her, I will not recall her.” Pain in the Parsonage Wesley once desc...

Comments